ROMANS 2
B. On the Self-righteous Particularly
B. On the Self-righteous Particularly
- Therefore you are without excuse, O every man who judges, for in what you judge another you condemn yourself; for you who judge practice the same things.
- But we know that the judgment of God is according to truth upon those who practice such things.
- And do you consider this, O man, who judge those who practice such things and do the same yourself, that you will escape the judgment of God?
- Or do you despise the riches of His kindness and forbearance and long-suffering, not knowing that Gods kindness is leading you to repentance?
- But, according to your hardness and your unrepentant heart, you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
- Who will render to each according to his works:
- To those who by endurance in good work seek glory and honor and incorruptibility, life eternal;
- But to those who are selfishly contentious and disobedient to the truth and obey unrighteousness, wrath and fury.
- Tribulation and anguish upon every soul of man who commits evil, both of Jew first and of Greek;
- But glory and honor and peace to everyone who works good, both to Jew first and to Greek.
- For there is no respect of persons with God.
- For as many as have sinned without the law shall also perish without the law; and as many as have sinned under the law shall be judged by the law
- (For it is not the hearers of the law who are righteous before God, but the doers of the law shall be justified.
- For when Gentiles, who have no law, do by nature the things of the law, these, though they have no law, are a law to themselves,
- Who show the work of the law written in their hearts, their conscience bearing witness with it and their reasonings, one with the other, accusing or even excusing them. )
- In the day when God judges the secrets of men according to my gospel through Jesus Christ.
- But if you bear the name of Jew, and rest upon the law, and boast in God,
- And know the will, and approve the things that are more excellent, being instructed out of the law,
- And have confidence that you yourself are a guide to the blind, a light to those in darkness,
- One who disciplines the foolish, a teacher of babes, having the proper form of the knowledge and truth in the law;
- You therefore who teach another, do you not teach yourself? You who preach not to steal, do you steal?
- You who say not to commit adultery, do you commit adultery? You who abhor idols, do you rob their temples?
- You who boast in the law, do you by transgression of the law dishonor God?
- For the name of God is blasphemed among the Gentiles because of you, even as it is written.
- For circumcision profits if you practice the law; but if you are a transgressor of the law, your circumcision has become uncircumcision.
- If therefore the uncircumcision keeps the ordinances of the law, will not his uncircumcision be accounted as circumcision?
- And the uncircumcision by nature, if he fulfills the law, will judge you who through the letter and circumcision are a transgressor of the law.
- For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh.
- But he is a Jew who is one inwardly; and circumcision is of the heart, in spirit, not in letter, whose praise is not from men, but from God.